Clooney and Sahasranama: His Inter-religious dialogue and Inculturation!

Clooney and Sahasranama: His Inter-religious dialogue and Inculturation

Vedaprakash

Divine debaucheries? Francis Clooney S. J. has now shown his true colours, though our Vaishnavite friends could not accept or believe his intentions[1]. His reference to Prof. Chacko and my further dig into his background show that such activities have already been going on in Kerala and he has been aiding and abetting as a “consultant” just like Bede Griffiths[2]. Incidentally, Clooney was also there in August, before leaving for USA.

Bastardized music: There has been a “Christian Musicological Society of India”[3], which is an international forum reportedly carrying out “interdisciplinary research, discussion, and dissemination of knowledge, on the music and dance of about thirty million Christians in India, who belong to a diverse set of communities and linguistic groups and follow a variety of liturgical traditions some of which date back to the early Christian era”. Thus, the fraud is revealed with unhistorical vulgarity. It goes on to say that, “The Society hopes that such researches will draw attention to the lesser known aspects of India in connection with the rest of the world”, as if the Indian Christianity is so connected with the world!

The dubious “Kristu Sahasra Naamam”: There were people known as “Jacobites” or otherwise, who were worshipping “Christna” and their “books / bible” referred to him with the stories like “Bhagawatha Purana”. When the Portuguese found them, they destroyed their books and forcefully converted to Catholicism, however, they refused to acknowledge to the Pope. Thus, to satisfy them, the fraudulent “Thomas myth” stories were manufactured and circulated there. After many legal wrangles with the Pope and then with Supreme court also, they tried to settle with “thomas” masquerade.

Thus, as part of their gameplan, under “research”, they have given their list of publications[4] and release of DVDs, CDs etc[5].

Kristu Sahasra Naamam [Thousand Names of Christ] (Pre-recorded cassette)

Selections from the Sanskrit poem of the same title by I. C. Chacko, Illiparambil, composed in semi-classical style.

Pre-recorded cassette. FDMIC 210. Deccan Records, Bangalore.
Text: I. C. Chacko, Illiparambil.
Music: Anto Amarnad, CMI.
Lead singers: Joseph Palackal and Indumathi Ephraim.
Accompanying booklet with transliteration and English translation of the text by Francis Vineeth, CMI.

Kristu Sahasra Naamam [Thousand Names of Christ] (CD): Without any shame, the theological plagiarists, spiritual stealers, divine bootleggers, mystical hooligans, neo-global Aurangazebs, have been carrying out such nasty acts.

N  CD with booklet (45 minutes).

N  Selections from the Sanskrit poem by the same title by Chevalier I. C. Chacko (1876-1966).

N  Vocal soloists: Joseph J. Palackal and Indumathi Ephraim.

N  Text selected, translated, and introduced by Fr. Francis Vineeth, CMI.

N  Music in semi-classical style by Fr. Anto Amarnad, CMI.

N  Expected release: June 2011

Thus, probably, Clooney is mentioning about it.

http://www.thecmsindia.org/releases.html#sahasranaamam1

क्रिस्तुसहस्रनामं [The thousand-fold names of Christ]: It appears that one I. C. Chacko has composed it in 1914 itself!  Now, let us see, how it appears[6]:– ऐ. सि. चाक्को, इल्लिप्परंपिल्, बि.ए., बि.एस्.सि. [I. C. Chacko, Illiparambil, B. A., B. Sc. / ഐ. സി. ചാക്കൊ, ഇല്ലിപ്പറമ്പില്‍, ബി. എ., ബി. എസ്‌. സി.] Commenced between the 25th and 31st May 1914.

क्रिस्तुं कन्यासुतं वन्दे मृतं मृत्युञ्जयं परं |
रक्तीकृतासवं देहीकृतापूपमनश्वरं || १ ||क्षतपार्श्वं क्षततनुं धृतकण्टकशीर्षकं |
क्षतपादं क्षतकरं धृतलोकाघगौरवं || २ ||

समुत्कीर्ण करं कीलविदारित पादद्वयं |
शूलविच्छिन्नहृदयं त्रिलोकीशमनश्वरं || ३ ||

याजकं यजनद्रव्यं नित्यं यज्ञभुजं भजे |
पापघ्नं पापरहितं लोकपापवहं परं || ४ ||

स्थूलं सूक्ष्ममनादिञ्च सृष्टारं स्वर्गदायिनं |
सर्वक्षमं सर्वहेतुं सर्वव्यापिनमक्षयं || ५ ||

सुग्रहं शान्त चित्तानां दुर्ग्रहं विषयैषिणां |
शरणं पापिनामेकं तरणं पापवारिधेः || ६ ||

आसवीकृत कीलालं वाङ्मात्रकृत भक्षणं |
शमितांबु निधिक्षोभं मृतोत्थापित मित्रकं || ७ ||

मर्त्यपुत्रं देवपुत्रं नरमप्यनरं परं |
कन्यापुत्रं जगत्तातं जातमप्यजमीश्वरं || ८ ||

द्वितीयमप्यद्वितीयं त्रयमप्येकमेवच |
मृतमप्यमरं नित्यं जातमप्यखिलोत्भवं || ९ ||

आक्षिप्त वसनं वन्दे स्थाणुबद्धकरद्वयं |
भटताडितसर्वांगं पूज्यमप्यतिधिक्कृतं || १० ||

स्वर्गस्थं पितृपार्श्वस्थं हृदयस्थं जगत्पतिं |
अभिषिक्तमृषिप्रोक्तं अर्वाचीनं पुरातनं || ११ ||

तारासूचितजन्मानं ज्योतिषाराद्धमर्भकं |
गोष्ठजं पथिकं वन्दे राजानं राजपूजितं || १२ ||

शिशुसूदनसंत्रातं देशान्तरगतं शिशुं |
गोपालपूजितं दिव्यं वन्दे विस्मितवैदिकं || १३ ||
[विस्मायितमहाचार्यं गोपपूजितविग्रहं || १३ ||]

वाचमाद्यतमामीशं स्थितांवन्दे पुरातनीं |
प्रपञ्चकारणं साक्षादीश्वरं जीवसंश्रयं || १४ ||

प्रदीपं तिमिराज्ञातं लोकजातप्रदीपकं |
जगदागतमज्ञातं जगता जगतः प्रभुं || १५ ||

राजर्षिगोत्रजं धन्यं निर्द्धनं नित्ययाचकं |
दीनं दीनाश्रयं वन्दे जगतामेकमीश्वरं || १६ ||

यतिस्नपितवर्ष्माणं परमात्मप्रशोभितं |
यतिसंस्कृतवर्त्मानं ऋषिलोकप्रतीक्षितं || १७ ||

कपोतावतरज्ञातं दिव्यमेषं सनातनं |
शान्तं शान्तिमतामाद्यं प्रणमाम्यघसूदनं || १८ ||

आकृष्टमीनं कैवर्त्तशिष्यमेकं जगद्गुरुं |
उपदिष्टजगद्धर्मं वन्दे वन्दारु वन्दितं || १९ ||

शमवन्तं क्षमावन्तं तितिक्षावन्तमीश्वरं |
दमवन्तं दयावन्तं आत्मवन्तं जगद्गुरु || २० ||

धृतव्यजनमश्रान्तं पूतग्राहिणमीश्वरं |
बुसदाहिनमक्षान्तं प्रणमामि भयंकरं || २१ ||

समाधिस्थमतिश्रान्तं क्षुदाविष्टमुपोषितं |
प्रणमामिनियन्तारं पिशाचपरिशोधितं || २२ ||

मेघयानं तडित्पाणिं घोराकारं भयानकं |
पापिनामन्तकं वन्दे धर्मिणां जीवदायिनं || २३ ||

लवित्रपाणिंगांगेयकिरीटं मेघवाहनं |
लवितारं मनुष्याणां नमामिमनुजात्मजं || २४ ||

विधवाकरुणं वन्दे परमित्रं कृपाकरं |
वितातशरणं श्रेष्ठं पतितोत्क्षेपिणं प्रभुं || २५ ||

अन्धानां दृष्टिदंवन्दे सत्यसन्धंसनातनं |
निगडध्वंसिनं देवं आर्त्तत्राणपरंपरं || २६ ||

सर्पख्नीतनुजं वन्दे सर्पारातिं महाबलं |
सर्पंदमं जगन्नाथं सर्पवञ्चितपूर्वकं || २७ ||

श्वेताश्ववाहनं रक्तसिक्तवाससमीश्वरं |
दिव्यवागभिधं वन्दे राजराजंप्रभुप्रभुं || २८ ||

श्वेतांबरबलं घोरं ज्वलनोद्गारलोचनं |
द्विधारखड्गवदनं स्वनामांकितवाससं || २९ ||

सप्तर्क्षपाणिं लोकेशं तप्तपित्थलपादकं |
श्वेतांबरं श्वेतकेशं वन्दे सूर्यमुखं परं || ३० ||

सप्तशृंगं हतप्रेक्ष्यं सप्ताक्षं मेषशाबकं |
मुद्रास्फोटकमीशानं व्योमचापावृतासनं || ३१ ||

गोवत्ससेवितं सिंहपूजितं गृद्ध्रवन्दितं |
वृद्धवृन्दस्तुतं वन्दे नरवक्त्र मृगार्चितं || ३२ ||

स्वर्गसिंहासनं रत्नपीठं सप्तप्रदीपकं |
श्वेतरोमाणमीशानं वन्दे काञ्चनमेघलं || ३३ ||

समुद्रनादिनं राजवेश्याघातिनमीश्वरं |

हूयमानं हुतं वन्दे हितं प्रहितमात्मजं || ५४ ||

अत्भुतं मन्त्रिणं सर्वशक्तिं देवंनमाम्यहं |
भविष्यल्लोकजनकं शमराजंजगत्पतिं || ५५ ||

||

यांतारमकुटां तन्वीं प्रसवव्यथयाकुलां |
अभ्यद्रवन् महानागस्तस्या: पुत्रं नमाम्यहं || ६२ ||

यंजातमात्रं सर्पोशाद् भ्रूणभक्षणकांक्षिण: |
सप्तोत्तमांगाद्रक्ताभादत्रायत महेश्वर: || ६३ ||

क्रुद्धंपापद्विषं वन्दे वन्द्यंद्राक्षापमर्द्दिनं || ३४ ||
[क्रुद्धंपापद्विषं वन्दे वन्द्यंद्राक्षाविमर्द्दिनं || ३४ ||]

दशशासनमक्षीणं सासूयं प्रणमांयहं |
प्रतिमाद्विषमीशानं हव्यवाहनवाहनं || ३५ ||

कन्यकानुगतं कृष्णाकान्तं सन्यासिनं परं |
सुन्दरीरमणं वन्दे सुन्दरं दमितेन्द्रियं || ३६ ||

धवलं पाटलं श्यामकेशं वासितगण्डकं |

चामीकरकरं कन्यावरं वन्दे परापरं || ३७ ||

पक्षवातहरं दीनत्राणलोलं ज्वरंदमं |
भूतद्विषं कुष्ठहरं वन्दे दिव्यौषधं परं || ३८ ||

दोषघ्नमनघं रक्तस्रावापहमनुत्तमं |
दुष्प्रधर्षं महावीर्यं वन्दे दिव्यौषधं परं || ३९ ||

प्रदीप्तवदनं वन्दे तुषारधवलांबरं |
ऋषिसेवितमानन्ददायिनं भास्करप्रभं || ४० ||

तंदेवपुत्रंलोकानां रक्षकंनागविद्विषं |
महाशक्तिं महावीर्यं प्रणमामि महाबलं || ६४ ||

यस्यरक्तप्रभावेण निर्जितशक्तिमान् फणी |
अंबरादपतद्भ्रमौ तंवन्देमेषशाबकं || ६५ ||

पावनं भावनं जीवसाधनं सर्वशोभनं |
कारणं शरणं पापशोषणं प्रणमाम्यहं || ५६ ||

राजानंगिरिजा राजं खरवाहनमादृतं |
पौरवृन्दस्तुतं वन्दे पूज्यं राजर्षिगोत्रजं || ५७ ||

प्रोषितं राजसंत्रासात् मृतेराज्ञिसमागतं |
प्रचारितमहासत्यं प्रणमामि महागुरुं || ५८ ||

विश्वंभरं विश्वसृजं विश्वयोनिमनश्वरं |
विश्वस्तमात्मजंवन्दे विश्वोत्कर्षप्रचोदितं || ५९ ||

यत्पापमकरोत्पूर्वं नराणामादिमो नर: |
परिहर्त्तुं तदुद्युक्तं देवपुत्रं नमाम्यहं || ६० ||

यातिष्ठदंबरेतन्वी वसाना सूर्यमण्डलं |
शशांकं पादुकीकृत्य तस्या: पुत्रं नमाम्यहं || ६१

अयोदण्डधरंलोकराजन्यायविशारदं |
कन्यकातनुजंपापान् दण्डयन्तं नमाम्यहं || ६६

वलाहकावृतं पूज्यं गिरीशं गिरिवासिनं |
शिष्योपास्थितमुत्कृष्टं पितृश्लाघितमात्मजं || ४१ ||

श्वेतवाहं धनुष्पाणिं सेनान्यं दिग्जयोन्मुखं |
मारी दुर्भिक्ष सहितं वन्दे संग्रामतल्परं || ४२ ||

लोहिताश्वानुचरितं कृष्णवाहोपसेवितं |
पीतवाहादृतं वन्दे शास्तारंघोरमक्षयं || ४३ ||

समुद्रच्छिदमच्छेद्यं परंतपमरिन्दमं |
प्लावितारातिनिवहं घोरंवन्दे जनार्द्दनं || ४४ ||

अविकार्यमविच्छेद्यं नमामि परमेश्वरं |
अनादिमादिमं वन्दे अनन्तं शान्तमन्तिमं || ४५ ||

स्वर्गांकुटधरं वन्दे सर्पं नहमधीश्वरं |
पुरं दहं पुरीकान्तं जीवतोयप्रदायिनं || ४६ ||

अमेयमनघं नित्यं अमोघमघनाशनं |
अग्राह्यममलं देवदेवं वन्दे निरन्तरं || ४७ ||

अमृतं शाश्वतं सत्यं अप्रमेयं स्वयं भुवं |
प्रभविष्णुं प्रभुं वन्दे भूत भव्य भवत् प्रभुं || ४८ ||

अक्षयं भूवनाध्यक्षं अक्षरं पुरुषोत्तमं |
अव्ययं प्रयतात्मानं प्रणमामिप्रतापनं || ४९ ||

स्थिरं स्थविष्ठं स्थविरं समात्मानं क्षमायुतं |
ऊर्जितं सुषमावन्तं वन्दे तेजस्विनं प्रभुं || ५० ||

अदृश्यमप्यतिव्यक्तं अपरीक्ष्यमतीन्द्रियं |
प्राणदं वरदं वन्दे देवं जीवद मादृतं || ५१ ||

अनिरुद्धं दुराधर्षं सर्वशक्तिं महाबलं |
ओजस्विनं महावीर्यं वन्दे दुर्मर्षणं विभुं || ५२ ||

धातारं भुवनाधारं कर्त्तारं प्रणमाम्यहं |
भर्त्तारं प्राणदातारं पापहर्त्तारमीश्वरं || ५३ ||

होतारं प्रयतं हव्यं हुताशं पापनाशनं |
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शासनानिप्रदातुं य: पुरातनमहर्षये |
आविर्बभूव शैलाग्रे तं वन्दे शैलशायिनं || ६७ ||

यस्यशापेन विफलो भूरुहश्शुष्कतां गतः |
तं वृक्षशोषणं देवं वन्दे नैष्कर्म्यविद्विषं || ६८ ||

वधस्तंभध्वजं मीनपताकं मेषपालकं |
दयार्द्रहृदयं वन्दे दीनबन्धुं जगत्पतिं || ६९ ||

कर्मसाक्षिणमक्षीणमक्षयं रक्तसाक्षिणं |
धर्मसाधनमानन्दसाधनंप्रणमाम्यहं || ७० ||

अविनीतविनेतारं नतोन्नेतारमुत्तमं |
नित्यधर्मप्रणेतारं प्रणमामिविनायकं || ७१ ||

प्रणमामिमहावीर्यं जीवापूपं शिवंकरं |
यंजग्ध्वामनुजायान्ति जीवितं शाश्वतं दृढं || ७२ ||

कर्त्तारमुपकर्त्तारं प्रतिकर्त्तारमुत्तमं |
भुवनानांविकर्त्तारं अविकार्यं नमाम्यहं || ७३ ||

वेदज्ञं विदुषामाद्यं वेदमूलं सनातनं |
वैदिकं परमं वन्दे भिषजं देहिदेहयो: || ७४ ||

पानीयं परमंभक्ष्यमुत्तमं प्रणमाम्यहं |
यदभुक्त्वानरायान्ति नरकंशाश्वतंदृढं || ७५ ||

पावनं पावकं पूतं वन्दे रजत पावनं |
स्वर्णपावनमाचार्यपावनं लोकपावनं || ७६ ||

तुषानलं तुषाराभं खलप्वं खलमर्द्दनं |
असहिष्णुं बलोपेतं वन्दे कल्मष विद्विषं || ७७ ||

किंकरं परमं दिव्यं वन्दे प्राची प्रभाकरं |
भास्करं जगतामेकं दिव्यतत्वप्रभासकं || ७८ ||

वन्दे प्रस्रवणं नित्यं क्षाल्यमाणाघकर्दमं |
सर्वप्राप्यं सर्वयोगं सर्वलोकप्रतीक्षितं || ७९ ||देवद्देवं द्युतं द्युत्यास्सत्येशाल् सत्यदैवतं |
असृष्टं जातमेवैकं वन्दे तातं समं सुतं || ८० ||

येनसृष्टं जगत्सर्वं दृश्यञ्चादृश्यमीश्वरं |
अनन्तराज्यं वन्देहमवतीणं नराकृतिं || ८१ ||
[दृश्यादृश्य विधातारं जगतामादिकारणं |
आगमिष्यन्तमक्षोभ्यं वन्देहं नीति पालकं || ८१ ||]

अक्षौहिणीपतिं वन्दे यशोराजं यशस्विनं |
बलिनं जयिनं धीरं घोरयुद्धपराक्रमं || ८२ ||

सत्याध्वानं दयामार्गं शान्तानां मार्गदर्शिनं |
धर्मिष्ठं मधुरं वन्दे पापिनां न्यायदायिनं || ८३ ||

वागुरा भञ्जकं वन्दे तरुभञ्जन निस्वनं |
मरुकंपननिर्घोषं स्तनितायुधमीश्वरं || ८४ ||

त्र्यंगुलोन्मित भूगोलं करसंभृतवारिधिं |
तुलोच्चितनगंवन्दे करस्थाकाशमण्डलं || ८५ ||

दुर्बलानां बलं वन्दे सन्तप्तानां सुखप्रदं |
स्वर्गदं दंभहीनानां शान्तानां भूमिदायिनं || ८६ ||

तर्पकं नीतितृष्णानां कृपालुं करुणावतां |
प्रत्यक्षं शुचिचित्तानां वन्दहं परमेश्वरं || ८७ ||

यात्रानमित शैलाग्रं यशोव्याप्तनभस्थलं |
अचलध्वंसिनं भूमिमातारं प्रणमाम्यहं || ८८ ||

रक्षारथं महादेवं शराभास्तिमितारुणं |
शूलप्रभाहतादित्यं वन्देहं सुप्राक्रमं || ८९ ||

च्यावीतांभोनिधिं वन्दे पर्वतद्रुहमुल्प्रभं |
ज्वलितास्त्रं महामर्षं भीषितार्क निशाकरं || ९० ||

रथिनं वाहिनं वन्दे चापिनं दीप्त पत्रिणं |
शूलिनं बलिनं वीर्यशालिनं तीक्ष्णशापिनं || ९१ ||

अंभोनिधिपथं शुंभत् कलंबं दंभविद्विषं |
कुंभिनीमर्द्दितं शातकुंभमेखलमुत्कटं || ९२ ||

दण्डिनं खड्गिनं वन्दे किरीटनमरूपिणं |
घृणिनं जयिनं पारं दुर्जयं जितकाशिनं || ९३ ||

चतुश्शतांगंविख्यातं जितलोकत्रयं विभुं |
नररूपिणमच्छाभं वन्दे प्राचीनभास्करं || ९४ ||

वन्दे सागरवर्त्मानं सनातनदयं प्रभुं |
समुद्रदारिणं श्रेष्ठं नित्यमाश्रितवत्सलं || ९५ ||

प्रकृतिज्ञं महावैद्यं सर्वरोगविनाशनं |
प्राणत्रायिणमीशानं वन्दे कामप्रदायिनं || ९६ ||

व्योमविस्तारिणं वन्दे शोभावाससमीश्वरं |
अंभोदस्यन्दनं वायुपक्षचारिणमुल्प्रभं || ९७ ||

समुद्रशासनं देवदेवं सागरशोषणं |
तोरणध्वंसिनं वन्दे बालार्कं बालपण्डितं || ९८ ||

नरकद्वंसिनं स्वर्गद्वारं रक्षाविशारदं |
अपराधसहं वन्दे धर्मिणां परमां गतिं || ९९ ||

शान्ताकारं भुजगमथनं स्वर्गवासं महाभं
पापार्तानां शरणमघ निर्मूलनं मेघयानं |
कृष्णाकान्तं विमलहृदयं लोकनाथं महेशं
वन्देदेवं सुगममघविच्छित्तये क्रिस्तुमीशं || १०० ||
Finished at 7:30 A. M. on Friday, 26th June 1914.

त्रातारमभयस्थानं अभयंकरमुत्तमं |
सहायंबलसम्युक्तं वन्देविद्यांक्षमां || १०१ ||
1st July 1914.

दिनेशं शर्वरीनाथं सरिच्छोषणमीश्वरं |
मर्यादास्थापकं वन्दे कालकारं जगत्प्रभुं || १०२ ||

निर्झरध्वंसिनं वन्दे वाहिनीभञ्जकं प्रभुं |
ग्रीष्मकारं मधुकरं काल्यकारं दिवाकरं || १०३ ||

त्रातारंदीनपुत्राणां निपीडकविनायकं |
आसमुद्रमहाराज्यं वन्दे भूपालपूजितं || १०४ ||

सर्वराष्ट्रादृतं वन्दे सर्वराष्ट्र प्रकीर्त्तितं |
नृपराराधितंदेवं एकमत्भुतकारिणं || १०५ ||

समुद्रश्यायकं वन्दे जलनागशिरच्छिदं |
महानामानमीशानं चापचर्मासिभञ्जकं || १०६ ||

प्रेषकं प्रेषितं वन्दे व्यतीतान्वेषकं शिवं |
हृद्विचायकमाचार्यं ऋषीकेशमृषीश्वरं || १०७ ||

न्यायाधिपं महानीतिं प्रणमामि महाक्षमं |
खड्गपाणिं महाशक्तिं घोरं पूरितकार्मुखं || १०८ ||

दृश्यादृश्यविधातारं जगतामादिकारणं |
आगमिष्यन्तमक्षोभ्यं वन्देहं नीतिपालकं || १०९ ||

शान्ताय शान्तहृदयाय शमप्रियाय
कान्ताय कान्तचरिताय कमालयाय |
नित्याय नित्य विजयाय निरन्तराय
मर्त्याय मर्त्यतनुजाय नमोस्तु नित्यं || ११० ||

[Typed by David C. Kandathil, 19th October 2008.]

Therefore, it is evident that Chacko had taken much efforts to compose it. We do not know, but, they might have composed it in the same manner M. S. Subbulakshmi recited or otherwise. However, it is evident that it may be singing like |Suklam baradaram Vishnum sasivarna, caturbujam….| and our gullible Hindus may buy and play it along with the original “Vishnu Sahasra Namam”!

The Christian or Satanic art in India?: Then, the website gives the following pictures / postcards depicting Jesus and Mary in different Hindu forms: Note, the fellows who cry that Hindus worship ‘satan” and so on have now started appropriating the same “satanic art” and producing such “cross-breed” drawings and paintings crossing all norms. It is not known how suddenly they become “devil worshippers” and the Vatican allows such “demonism”! Why these fetishist fakes have been after the hellish activities with iniquitous inculturators and diabolical dialogues?

christ_guru

Christ, the Guru

Mark, the same guys who do not want to sing “Saraswati Vandana”, have been misappropriating such Indian tradition and manufactured “Mother of Wisdom”! And they hope that the idiotic Hindus and intelligent Christians could worship such faked goddess and get the results what they expect. Therefore, it is evident that these guys have no decency, decorum or anything and they have nothing for their own. By stealing, looting and appropriating others, how long they would survive like this, like prostitutes?

mother_wisdomMother of Wisdom

virgin_childThe Blessed Virgin and Child at St. Thomas Mount (Periyamalai), Mylapore, Chennai, India

Of course, the third one has been forgery and when it is subjected to dating, it would get exposed. Like any other Christian medieval forgery, it could only belong to a period later than 13th-1th century. However, they claim that “mythical Thomas” himself drew it!

Inculration of dance[7]: The misuse of Indian dance, particularly “Bharatanatyam” has been very significant. Again, remember that these guys have been carrying out the propaganda that “Bharatanatyam” was nothing but “temple prostitution”, the high caste Hindus make low caste women as “public dancers” so that they can be used as “prostitutes” and so on.

V  Why then, these “spiritual bastards” indulge in such “prostitution”?

V  Do they want to produce “Church prostitution” that has been there already under the guide of “Bhatratnatyam”?

At one side, they criticize that all these have been the works of “Satan”, but note, only the member off “Society of Jesus” have been engaged in such dubious activities.

Bharata Naatyam: Biblical themes through Bharata Naatyam (South Indian classical dance) by Francis P. Barboza.

Mohiniyaattam: Life of Christ in Mohiniyaattam (a dance form of Kerala), a novel program in Malayalam by Kalamandalam Radhika. Choreography based on poetic works by Blessed Fr. Kuriakose Elias Chavara, CMI (1805-1871), Brahmabandhab Upadhyay (1861-1907), Fr. Abel Periyappuram, CMI (1920-2001), and others.

Barbosa, S.J has been specializing Bharatnatyam and converting it into Christianity[8]. Soon, he might declare that they only taught it to the Indians.

The “inspired persons”: For their inspiration, they have listed out the following personalities[9]:

Roberto de Nobili (1577 – 16 January 1656)

Constanzo Beschi [Veeramamunivar] (8 November 1680 – 4 February 1746)

Johann Ernst Hanxleden [Arnos Pathiri] (1681 – 20 March 1732)

Vedanayagam Sastriar (7 September 1774 – 1864)

N  Mayuram Vedanayakam Pillai (1826-1889)

Moses Valsalam Shastriar (1847-1916)

Rao Sahib M. Abraham Pandithar (2 August 1859 – 31 August 1919)

I. C. Chacko, Illiparambil (1875-1966)

N  Fr. Proksh, SVD (1904-1986)

N  Fr. Abel Periyappuram, CMI (19 January 1920 – 27 Octorber 2001)

N  K. K. Antony, Kanamkudam (27 April 1924 – 10 March 1987)

N  George Panjara

Contact addresses, phone and e-mail:

Head Office:

Acharya Palackal Jeevass Kendram
Aluva 683 101
Kerala, India.
Phone: 91-484-2620870

Office in North America:

57-15, 61st Street
Maspeth, New York 11378-2713
NY, United States of America.
Phone: 1-718-416-0773

Electronic mail: info@thecmsindia.org

Who is a ordinary prostitute and theological prostititute? The 16th cent. Originated word from latin – prostitut / prostituere with explicit connotation – “expose publicly for sale” has the following meanings[10]:

  1. Noun – A person, specifically a woman, who engages herself in sexual activity for payment.
  2. Verb – Offer (someone) as a prostitute

In the same way, it is evident that these duplicities, fakers and frauds have indulged in such “theological prostitution”. They too disrobe and masquerade to lure their prospect clients, take them to “different places”, “baptize” under water, give new cloths and money.

They have been circulating “Krishna and Christ” pictures, where both descending on the earth with their hands clasping together! Would they depict Mary and Mari in a similar posture? Or May with Shiva, as Shiva is nothing but Jehovah according to their own interpretation! Definitely, Clooney would kill them, if anybody indulges in such experimentation. Otherwise, he may have to accept that his book is a pious fraud or spiritual debauchery!

Divine pimps, Theological prostitutes and spiritual consortium: Thus, they have been carrying out their activities without mincing the words and expressing their intention also. After all SJs would come to you for fun or enquire about your health or whether it is raining or not at your place. Therefore, when Clooney like persons come next time, on any pretext, meeting Indians, particularly, Hindus, they should pull them up in public and expose their theological prostitution, divine debauchery and spiritual wickedness all masqueraded under the white robes, Harvard and Oxford scholarships and professorships!

Theist irreverence, Divine desecration and Spiritual profanity: At one side, we find total degradation in their approach in their so-called, inter-religious dialogue and inculturation activities, whereas on the other side, their Theist irreverence, Divine desecration, Spiritual profanity, Theological sacrilege, pious fraud etc., are more revealed. Therefore, they should mend themselves, as otherwise, the Christianity would be thrown out very quickly, when common Indians come to know such theological frauds imposed on them.

Vedaprakash

15-09-2009.


[1] His blog on Dialogue.

[2] CBCI documents show that he was a consultant for for “Inculturation” project to be carried out in India and he established such ‘bastardized” place of worship as “innovative” spiritual resort!

[3] http://www.thecmsindia.org/default.html

[4] http://www.thecmsindia.org/research.html

[5] http://www.thecmsindia.org/releases.html

[6] http://cs.nyu.edu/kandathi/kristhusahasranamam.html

[7] http://www.thecmsindia.org/dance.html

[8] http://drbarboza.com/

[9] http://www.thecmsindia.org/personalities.html

[10] OED, Tenth edition, 1999,  p.1148

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7 Responses to “Clooney and Sahasranama: His Inter-religious dialogue and Inculturation!”

  1. Francis X Clooney, SJ Says:

    Dear Sirs: Greetings. I recently came across what seems to be a criticism of me, at , related to the Jesu Sahasranama. If possible, i would be happy to be in personal contact with the author of the seeming criticism, to know what the problem might be. Sincerely, Prof Clooney

    • vedaprakash Says:

      Dear Father Prof. Clooney,

      May peace be upon you.

      In your blogs “Back from India I to VII”, http://www.americamagazine.org, I responded but they were not published for the reasons not known to me.

      So I just posted some blogs here and kept quite on this issue:

      In one of those blogs, you mentioned about your collaboration with some professor to work on Jesu-saharshranamam. That is why the above blog.

      The criticism has been there, because Hindus have been / are attacked from different angles.

      This is the real problem.

      Otherwise, the “believers of the world” cannot have any problem!

      Thanking you.

  2. The Christian-Vaishnavite dialogue continues: Clooney’s 2011 visit to Chennai! « inculturation Says:

    […] https://vaticanculturation.wordpress.com/2009/09/15/clooney-and-sahasranama-his-inter-religious-dialo… […]

  3. Alejandra H. Albert Says:

    [d] The views of Archbishop Kandathil on the liturgy of the St. Thomas Christians [Kandathil 1955] were quoted and interpreted by his successor to the see of Ernakulam: “Our forefathers were `Hindu-Christians’, having been converted from Hinduism, and not `Judæo-Christians’ like the first fruits of the apostolic labours of St. Peter. Just imagine how vigourously St. Paul resisted St. Peter’s attempt to impose the law of circumcision on the non-Jewish converts. We have no traces of the liturgy used by St. Thomas in India, but we can presume that it was an indigenous form of worship blending the message of the gospel with the spiritual patrimony of the new converts, and using idioms and symbolisms intelligible to them. With the advent of the Syrian bishops from abroad, bringing with them a developed Chaldæan liturgy, the liturgical seedling planted by St. Thomas must have been neglected, if not choked. Our forefathers succeeded in Indianising to some extent the imported liturgy. In essentials it remained Semitic. That is why, when the question of restoring the Chaldæan liturgy was proposed by Rome in 1955, my illustrious predecessor Archbishop Kandathil was unwilling to give his concurrence.” Mar Joseph Card. Parecattil : `Adaptation and the future of Christianity in India’, 1972, in `The St. Thomas Christian Encyclopædia of India’, Vol. 2, George Menachery (Ed.), Ollur, Kerala, India, 2000, pp. 186-191.

    • vedaprakash Says:

      While appreciating your belief, I have to question your wisdom, because indirectly, you are trying impose the unhistorical and mythical thomas on Hindus.

      When the so-called “liturgy”, “communion”, “Eucharist” and other things were not known even at the places of origin of “Christianity” till medieval period, when the Vatican gathered everything and put into practice, where is the question of such blending available here before that period?

      Therefore, such imposition of so-called “Hindu-Christians” and connected issues was made only after 17th-18th centuries in Kerala with the advent of the Portuguese.

  4. Bharatanatyam and the Art of Christian Inculturation | Hindu Human Rights Online News Magazine Says:

    […] Christu Sahasra Naamam! […]

  5. கிருத்துவ ஆசிரியைக் கண்டிப்பும், இந்து மாணவி தற்கொலையும், கிருத்துவ பயங்கரவாதத்தின் பின்னணி Says:

    […] https://vaticanculturation.wordpress.com/2009/09/15/clooney-and-sahasranama-his-inter-religious-dialo… […]

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